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Social realism

Grant Wood's magnum opus American Gothic, 1930, has become a widely known (and often parodied) icon of social realism.

Social realism is the term used for work produced by painters, printmakers, photographers, writers and filmmakers that aims to draw attention to the real socio-political conditions of the working class as a means to critique the power structures behind these conditions. While the movement's characteristics vary from nation to nation, it almost always uses a form of descriptive or critical realism.[1]

The term is sometimes more narrowly used for an art movement that flourished between the two World Wars as a reaction to the hardships and problems suffered by common people after the Great Crash. In order to make their art more accessible to a wider audience, artists turned to realist portrayals of anonymous workers as well as celebrities as heroic symbols of strength in the face of adversity. The goal of the artists in doing so was political as they wished to expose the deteriorating conditions of the poor and working classes and hold the existing governmental and social systems accountable.[2]

Social realism should not be confused with socialist realism, the official Soviet art form that was institutionalized by Joseph Stalin in 1934 and was later adopted by allied Communist parties worldwide. It is also different from realism as it not only presents conditions of the poor, but does so by conveying the tensions between two opposing forces, such as between farmers and their feudal lord.[1] However, sometimes the terms social realism and socialist realism are used interchangeably.[3]

Origins

Charles de Groux, The Blessing, 1860

Social realism, as an art movement that became prominent in the US between the two world wars, as a reaction to the increasing hardship for ordinary people, was influenced by the social realist tradition in France which had existed for decades.[4]

Social realism traces back to 19th-century European Realism, including the art of Honoré Daumier, Gustave Courbet and Jean-François Millet. Britain's Industrial Revolution aroused concern for the poor, and in the 1870s the work of artists such as Luke Fildes, Hubert von Herkomer, Frank Holl, and William Small were widely reproduced in The Graphic.

In Russia, Peredvizhniki or "Social Realism" was critical of the social environment that caused the conditions pictured, and denounced the Tsarist period. Ilya Repin said that his art work aimed "to criticize all the monstrosities of our vile society" of the Tsarist period. Similar concerns were addressed in 20th-century Britain by the Artists' International Association, Mass Observation and the Kitchen sink school.[1]

Social realist photography draws from the documentary traditions of the late 19th century, such as the work of Jacob A. Riis, and Maksim Dmitriyev.[1]

Ashcan school

Jacob Riis, Bandit's Roost, 1888, from How the Other Half Lives. Bandit's Roost at 59½ Mulberry Street was considered the most crime-ridden part of New York City.

In about 1900, a group of Realist artists led by Robert Henri challenged the American Impressionism and academics, in what would become known as the Ashcan school. The term was suggested by a drawing by George Bellows, captioned Disappointments of the Ash Can, which appeared in the Philadelphia Record in April 1915.[5]

In paintings, illustrations, etchings, and lithographs, Ashcan artists concentrated on portraying New York's vitality, with a keen eye on current events and the era's social and political rhetoric. H. Barbara Weinberg of The Metropolitan Museum of Art has described the artists as documenting "an unsettling, transitional time that was marked by confidence and doubt, excitement and trepidation. Ignoring or registering only gently harsh new realities such as the problems of immigration and urban poverty, they shone a positive light on their era."[5]

Notable Ashcan works include George Luks' Breaker Boy and John Sloan's Sixth Avenue Elevated at Third Street. The Ashcan school influenced the art of the Depression era, including Thomas Hart Benton's mural City Activity with Subway.[1]

Art movement

Gustave Courbet, A Burial At Ornans

The term dates on a broader scale to the Realist movement in French art during the mid-19th century. Social realism in the 20th century refers to the works of the French artist Gustave Courbet and in particular to the implications of his 19th-century paintings A Burial At Ornans and The Stone Breakers, which scandalized French Salon–goers of 1850,[6] and is seen as an international phenomenon also traced back to European realism and the works of Honoré Daumier and Jean-François Millet.[1] The social realist style fell out of fashion in the 1960s but is still influential in thinking and the art of today.

In the more limited meaning of the term, Social Realism with roots in European Realism became an important art movement during the Great Depression in the United States in the 1930s. As an American artistic movement it is closely related to American scene painting and to Regionalism. American Social Realism includes the works of such artists as those from the Ashcan School including Edward Hopper, and Thomas Hart Benton, Will Barnet, Ben Shahn, Jacob Lawrence, Paul Meltsner, Romare Bearden, Rafael Soyer, Isaac Soyer, Moses Soyer, Reginald Marsh, John Steuart Curry, Arnold Blanch, Aaron Douglas, Grant Wood, Horace Pippin, Walt Kuhn, Isabel Bishop, Paul Cadmus, Doris Lee, Philip Evergood, Mitchell Siporin, Robert Gwathmey, Adolf Dehn, Harry Sternberg, Gregorio Prestopino, Louis Lozowick, William Gropper, Philip Guston, Jack Levine, Ralph Ward Stackpole, John Augustus Walker and others. It also extends to the art of photography as exemplified by the works of Walker Evans, Dorothea Lange, Margaret Bourke-White, Lewis Hine, Edward Steichen, Gordon Parks, Arthur Rothstein, Marion Post Wolcott, Doris Ulmann, Berenice Abbott, Aaron Siskind, and Russell Lee among several others.[citation needed]

In Mexico, the painter Frida Kahlo is associated with the social realism movement. Also in Mexico was the Mexican muralist movement that took place primarily in the 1920s and 1930s; and was an inspiration to many artists north of the border and an important component of the social realism movement. The Mexican muralist movement is characterized by its political undertones, the majority of which are of a Marxist nature, and the social and political situation of post-revolutionary Mexico. Diego Rivera, David Alfaro Siqueiros, José Clemente Orozco, and Rufino Tamayo are the best known proponents of the movement. Santiago Martínez Delgado, Jorge González Camarena, Roberto Montenegro, Federico Cantú Garza, and Jean Charlot, as well as several other artists participated in the movement.

Many artists who subscribed to social realism were painters with socialist (but not necessarily Marxist) political views. The movement therefore has some commonalities with the socialist realism used in the Soviet Union and the Eastern Bloc, but the two are not identical – social realism is not an official art, and allows space for subjectivity. In certain contexts, socialist realism has been described as a specific branch of social realism.

Social realism has been summarized as follows:

Social Realism developed as a reaction against idealism and the exaggerated ego encouraged by Romanticism. Consequences of the Industrial Revolution became apparent; urban centers grew, slums proliferated on a new scale contrasting with the display of wealth of the upper classes. With a new sense of social consciousness, the Social Realists pledged to "fight the beautiful art", any style which appealed to the eye or emotions. They focused on the ugly realities of contemporary life and sympathized with working-class people, particularly the poor. They recorded what they saw ("as it existed") in a dispassionate manner. The public was outraged by Social Realism, in part, because they didn't know how to look at it or what to do with it.[7]

In the United States

Dorothea Lange, Migrant Mother, 1936. A portrait of Florence Owens Thompson (1903–1983). An iconic photo of The Great Depression.

Social realism in the United States was inspired by the muralists active in Mexico after the Mexican Revolution of 1910.

Farm Security Administration project

Social realist photography reached a culmination in the work of Dorothea Lange, Walker Evans, Ben Shahn, and others for the Farm Security Administration (FSA) project, from 1935 to 1943.[1]

After World War I, the booming U.S. farm economy collapsed from overproduction, falling prices, unfavorable weather, and increased mechanization. Many farm laborers were out of work and many small farming operations were forced into debt. Debt-ridden farms were foreclosed by the thousands, and sharecroppers and tenant farmers were turned from the land. When Franklin D. Roosevelt entered office in 1932, almost two million farm families lived in poverty, and millions of acres of farm land had been ruined from soil erosion and poor farming practices.[8]

The FSA was a New Deal agency designed to combat rural poverty during this period. The agency hired photographers to provide visual evidence that there was a need, and that FSA programs were meeting that need. Ultimately this mission accounted for over 80,000 black and white images, and is now considered one of the most famous documentary photography projects ever.[9]

WPA and Treasury art projects

The Public Works of Art Project was a program to employ artists during the Great Depression. It was the first such program, running from December 1933 to June 1934. It was headed by Edward Bruce, under the United States Treasury Department and funded by the Civil Works Administration.[10]

Created in 1935, the Works Progress Administration was the largest and most ambitious New Deal agency, employing millions of unemployed people (mostly unskilled men) to carry out public works projects,[11] including the construction of public buildings and roads. In much smaller but more famous projects the WPA employed musicians, artists, writers, actors and directors in large arts, drama, media, and literacy projects.[11] Many of the artists employed under the WPA are associated with social realism. Social realism became an important art movement during the Great Depression in the United States in the 1930s. As an American artistic movement encouraged by New Deal art, social realism is closely related to American scene painting and to Regionalism.[12]

In Mexico, the painter Frida Kahlo is associated with the social realism movement. The Mexican muralist movement that took place primarily in the 1920s and 1930s was an inspiration to many artists north of the border and an important component of the social realism movement. The Mexican muralist movement is characterized by its political undertones, the majority of which are of a Marxist nature, and the social and political situation of post-revolutionary Mexico. Diego Rivera, David Alfaro Siqueiros, José Clemente Orozco, and Rufino Tamayo are the best known proponents of the movement. Santiago Martínez Delgado, Jorge González Camarena, Roberto Montenegro, Federico Cantú Garza, and Jean Charlot, as well as several other artists participated in the movement.[13]

Anton Refregier's Beating the Chinese mural in San Francisco's Rincon Center depicts the ethnic violence in the San Francisco riot of 1877.

Many artists who subscribed to social realism were painters with socialist (but not necessarily Marxist) political views. The movement therefore has some commonalities with the Socialist Realism used in the Soviet Union and the Eastern Bloc, but the two are not identical – Social Realism is not an official art, and allows space for subjectivity. In certain contexts, socialist realism has been described as a specific branch of social realism.[13]

World-War II to present

With the onset of abstract expressionism in the 1940s, social realism had gone out of fashion.[14] Several WPA artists found work with the United States Office of War Information during WWII, making posters and other visual materials for the war effort.[15] After the war, although lacking attention in the art market, many social realist artists continued their careers into the 1950s, 1960s, 1970s, 1980s, 1990s and into the 2000s; throughout which, artists such as Jacob Lawrence, Ben Shahn, Bernarda Bryson Shahn, Raphael Soyer, Robert Gwathmey, Antonio Frasconi, Philip Evergood, Sidney Goodman, and Aaron Berkman continued to work with social realist modalities and themes.[16]

Whether in and out of fashion, social realism and socially conscious art-making continues today within the contemporary art world, including artists Sue Coe, Mike Alewitz, Kara Walker, Celeste Dupuy Spencer, Allan Sekula, Fred Lonidier, and others.[16]

Gallery