The Muscogee, also known as the Mvskoke, Muscogee Creek or just Creek, and the Muscogee Creek Confederacy (pronounced [məskóɡəlɡi] in the Muscogee language; English: /məsˈkoʊɡiː/ məss-KOH-ghee), are a group of related Indigenous peoples of the Southeastern Woodlands[2] in the United States. Their historical homelands are in what now comprises southern Tennessee, much of Alabama, western Georgia and parts of northern Florida.[3]
Most of the Muscogee people were forcibly removed to Indian Territory (now Oklahoma) by the federal government in the 1830s during the Trail of Tears. A small group of the Muscogee Creek Confederacy remained in Alabama, and their descendants formed the federally recognized Poarch Band of Creek Indians. Another Muscogee group moved into Florida between roughly 1767 and 1821, trying to evade European encroachment,[4] and intermarried with local tribes to form the Seminole. Through ethnogenesis, the Seminole emerged with a separate identity from the rest of the Muscogee Creek Confederacy. The great majority of Seminole were forcibly relocated to Indian Territory in the late 1830s, where their descendants later formed federally recognized tribes. Some of the Seminole, with the Miccosukee moved south into the Everglades, resisting removal. These two tribes gained federal recognition in the 20th century and remain in Florida.
The respective languages of all of these modern-day branches, bands, and tribes, except one, are closely related variants called Muscogee, Mvskoke and Hitchiti-Mikasuki, all of which belong to the Eastern Muskogean branch of the Muscogean language family. These languages are mostly mutually intelligible. The Yuchi people today are part of the Muscogee (Creek) Nation, but their Yuchi language is a linguistic isolate, unrelated to any other language.[5]
The ancestors of the Muscogee people were part of the Mississippian Ideological Interaction Sphere, also known as Mississippian cultures. Between 800 and 1600 CE, they built complex cities with earthwork mounds with surrounding networks of satellite towns and farmsteads. Muscogee confederated town networks were based on a 900-year-old history of complex and well-organized farming and town layouts around plazas, ballparks, and square ceremonial dance grounds.
The Muscogee Creek are associated with multi-mound centers, such as the Ocmulgee, Etowah Indian Mounds, and Moundville sites. Precontact Muscogee societies shared agriculture, transcontinental trade, craft specialization, hunting, and religion. Early Spanish explorers encountered ancestors of the Muscogee in the mid-16th century.[6]
The Muscogee were the first Native Americans officially considered by the early United States government to be "civilized" under George Washington's civilization plan. In the 19th century, the Muscogee were known as one of the "Five Civilized Tribes", because they were said to have integrated numerous cultural and technological practices of their more recent European American neighbors.
Influenced by Tenskwatawa's interpretations of the 1811 comet and the New Madrid earthquakes, the Upper Towns of the Muscogee, supported by the Shawnee leader Tecumseh, actively resisted European-American encroachment. Internal divisions with the Lower Towns led to the Red Stick War (Creek War, 1813–1814). Begun as a civil war within Muscogee factions, it enmeshed the Northern Muscogee bands as British allies in the War of 1812 against the United States, while the Southern Muscogee remained US allies. Once the northern Muscogee Creek rebellion had been put down by General Andrew Jackson with the aid of the Southern Muscogee Creek, the Muscogee nation was forced to sign the Treaty of Fort Jackson, which ceded 22,000,000 acres of land to the US, including land belonging to the Southern Muscogee who had fought alongside Jackson.[7] The result was a weakening of the Muscogee Creek Confederacy and the forced cession of Muscogee lands to the US.
During the 1830s Indian Removal, most of the Muscogee Confederacy were forcibly relocated to Indian Territory. The Muscogee (Creek) Nation, Alabama-Quassarte Tribal Town, Kialegee Tribal Town, and Thlopthlocco Tribal Town, all based in Oklahoma, are federally recognized tribes. In addition, the Poarch Band of Creek Indians of Alabama, the Coushatta Tribe of Louisiana, and the Alabama-Coushatta Tribe of Texas are federally recognized. Formed in part originally by Muscogee refugees, the Seminole people today have three federally recognized tribes: the Seminole Nation of Oklahoma, Seminole Tribe of Florida, and Miccosukee Tribe of Indians of Florida.
At least 12,000 years ago, Native Americans or Paleo-Indians lived in what is today the Southern United States.[8] Paleo-Indians in the Southeast were hunter-gatherers who pursued a wide range of animals, including megafauna, which became extinct following the end of the Pleistocene age.[8] During the time known as the Woodland period, from 1000 BC to 1000 AD, locals developed pottery and small-scale horticulture of the Eastern Agricultural Complex.
The Mississippian culture arose as the cultivation of maize from Mesoamerica led to agricultural surpluses and population growth. Increased population density gave rise to urban centers and regional chiefdoms. Stratified societies developed, with hereditary religious and political elites. This culture flourished in what is now the Midwestern, Eastern, and Southeastern United States from 800 to 1500, especially along the Mississippi River and its major tributaries.
The early historic Muscogee were descendants of the Mississippian culture along the Tennessee River in modern Tennessee,[9] Georgia, and Alabama. They may have been related to the Tama of central Georgia. Muscogee oral history describes a migration from places west of the Mississippi River, in which they eventually settled on the east bank of the Ocmulgee River.[10] Here they waged war against other bands of Native American Indians, such as the Savanna, Ogeeche, Wapoo, Santee, Yamasee, Utina, Icofan, Patican and others, until at length they had overcome them,[11] and absorbed some as confederates into their tribe.[10]
In the mid-16th century, when explorers from the Spanish made their first forays inland from the shores of the Gulf of Mexico, many political centers of the Mississippians were already in decline, or abandoned.[12] The region is best described as a collection of moderately sized native chiefdoms (such as the Coosa chiefdom on the Coosa River), interspersed with completely autonomous villages and tribal groups. The earliest Spanish explorers encountered villages and chiefdoms of the late Mississippian culture, beginning on April 2, 1513, with Juan Ponce de León's landing in Florida. The 1526 Lucas Vázquez de Ayllón expedition in South Carolina also recorded encounters with these peoples.
Muscogee people were gradually influenced by interactions and trade with the Europeans: trading or selling deer hides in exchange for European goods such as muskets, or alcohol.[13] Secondly, the Spanish pressed them to identify leaders for negotiations; they did not understand government by consensus.[14]: 19–37
After Cabeza de Vaca, a castaway who survived the ill-fated Narváez expedition, returned to Spain in 1537, he told the Court that Hernando de Soto had said that America was the "richest country in the world". Hernando de Soto was a Spanish explorer and conquistador who led the first expedition into the interior of the North American continent. De Soto, convinced of the "riches", wanted Cabeza de Vaca to go on the expedition, but Cabeza de Vaca declined his offer because of a payment dispute.[15] From 1540 to 1543, de Soto explored through present-day Florida and Georgia, and then westward into the Alabama and Mississippi area. The areas were inhabited by historic Muscogee Native Americans. De Soto brought with him a well-equipped army. He attracted many recruits from a variety of backgrounds who joined his quest for riches in the Americas. As the de Soto expedition's brutalities became known to the indigenous peoples, they decided to defend their territory. Chief Tuskaloosa led his people in the Battle of Mabila, where the Native Americans were defeated. However, the victory came at great cost to the Spanish campaign in loss of supplies, casualties, and morale. The expedition never fully recovered.
Because of endemic infectious diseases carried unknowingly by the Europeans, but new to the Muscogee, the Spanish expedition resulted in epidemics of smallpox and measles, and a high rate of fatalities among the indigenous peoples. These losses were exacerbated by the Indian slave trade that colonists conducted in the Southeast during the 17th and 18th centuries. As the survivors and descendants regrouped, the Muscogee Creek Confederacy arose as a loose alliance of Muskogee-speaking peoples.
The Muscogee lived in autonomous villages in river valleys throughout present-day Tennessee, Georgia, and Alabama, speaking several related Muskogean languages. Muskogee was spoken from the Chattahoochee to the Alabama River. Koasati (Coushatta) and Alibamu were spoken in the upper Alabama River basin and along parts of the Tennessee River. Hitchiti was spoken in several towns along the Chattahoochee River and across much of present-day Georgia. The Muscogee were a confederacy of tribes consisting of Yuchi, Koasati, Alabama, Coosa, Tuskegee, Coweta, Cusseta, Chehaw (Chiaha), Hitchiti, Tuckabatchee, Oakfuskee, and many others.[16][17]
The basic social unit was the town (idalwa). Abihka, Coosa, Tuckabutche, and Coweta are the four "mother towns" of the Muscogee Confederacy.[18] Traditionally, the Cusseta and Coweta bands are considered the earliest members of the Muscogee Nation.[2] The Lower Towns, along the Chattahoochee River (before 1690 and after 1715), and farther east along the Ocmulgee, Oconee, and Savannah River rivers (between 1690 and 1715), were Coweta, Cusseta (Kasihta), Koloni, Tuskegee, Chiaha, Hitchiti, Oconee, Ocmulgee, Apalachicola, and Sawokli.[19][20]
The Upper Towns, located on the Coosa, Tallapoosa and Alabama rivers, were Tuckabatchee, Abhika, Coosa (Kusa; the dominant people of East Tennessee and North Georgia during the Spanish explorations), Itawa (original inhabitants of the Etowah Indian Mounds), Hothliwahi (Ullibahali), Hilibi, Eufaula, Wakokai, Atasi, Alibamu, Coushatta (Koasati; they had absorbed the Kaski/Casqui and the Tali), and Tuskegee ("Napochi" in the de Luna chronicles).[21]
The most important leader in Muscogee society was the mico or village chief. Micos led warriors in battle and represented their villages, but held authority only insofar as they could persuade others to agree with their decisions. Micos ruled with the assistance of micalgi or lesser chiefs, and various advisers, including a second-in-charge called the heniha, respected village elders, medicine men, and a tustunnuggee or ranking warrior, the principal military adviser. The heles hayv or medicine maker officiated at various rituals, including providing black drink,[22] used in purification ceremonies.
The most important social unit was the clan. Clans organized hunts, distributed lands, arranged marriages, and punished lawbreakers. The authority of the micos was complemented by the clan mothers, mostly women elders. The Muscogee had a matrilineal kinship system, with children considered born into their mother's clan, and inheritance was through the maternal line. The Wind Clan is the first of the clans. The majority of micos have belonged to this clan.[23]
Britain, France, and Spain all established colonies in the present-day Southeastern woodlands. Spain established Jesuit missions and related settlements to influence Native Americans. The British and the French opted for trade over conversion. In the 17th century, Franciscan friars in Spanish Florida built missions along Apalachee Bay. In 1670, English colonists from Barbados founded Charles Town (modern-day Charleston), the capital of the new colony of Carolina. Traders from Carolina went to Muscogee settlements to exchange firearms, gunpowder, axes, glass beads, cloth and West Indian rum for white-tailed deer pelts (as part of the deerskin trade) and Indian slaves. The Spanish and their "mission Indians" burned most of the towns along the Chattahoochee after they welcomed Scottish explorer Henry Woodward in 1685. In 1690, English colonists built a trading post on the Ocmulgee River, known as Ochese-hatchee (creek), where a dozen towns relocated to escape the Spanish and acquire English goods. The name "Creek" most likely derived from a shortening of Ocheese Creek (the Hitchiti name for the body of water known today as the Ocmulgee River), and broadly applies to all of the Muscogee Confederacy, including the Yuchi and Natchez.[24][25]
In 1704, Irish colonial administrator James Moore led the Carolina militia and Ochese Creek and Yamasee warriors on a series of raids against Spanish missions in the Florida interior during Queen Anne's War. These raids captured thousands of Spanish-allied Indians, primarily Apalachee, who were sold into slavery in Carolina and the West Indies. A decade later, tensions between colonists and Indians in the American Southwest led to the Yamassee War of 1715–17.[26]
The Ochese Creeks joined the Yamasee, burning trading posts, and raiding back-country settlers, but the revolt ran low on gunpowder and was put down by Carolinian militia and their Cherokee allies. The Yamasee took refuge in Spanish Florida, the Ochese Creeks fled west to the Chattahoochee. French Canadian explorers founded Mobile as the first capital of Louisiana in 1702, and took advantage of the war to build Fort Toulouse at the confluence of the Tallapoosa and Coosa in 1717, trading with the Alabama and Coushatta. Fearing they would come under French influence, the British reopened the deerskin trade with the Lower Creeks, antagonizing the Yamasee, now allies of Spain. The Fr