He was a professor of the humanities at Boston University, which created the Elie Wiesel Center for Jewish Studies in his honor. He was involved with Jewish causes and human rights causes and helped establish the United States Holocaust Memorial Museum in Washington, D.C.
Wiesel was awarded various prestigious awards including the Nobel Peace Prize in 1986.[9][10][11] He was a founding board member of the New York Human Rights Foundation and remained active in it throughout his life.[12][13]
Early life
Eliezer Wiesel was born in Sighet (now Sighetu Marmației), Maramureș, in the Carpathian Mountains of Romania.[14] His parents were Sarah Feig and Shlomo Wiesel. At home, Wiesel's family spoke Yiddish most of the time, but also German, Hungarian, and Romanian.[15][16] Wiesel's mother, Sarah, was the daughter of Dodye Feig, a VizhnitzHasid and farmer from the nearby village of Bocskó. Dodye was active and trusted within the community.
Wiesel's father, Shlomo, instilled a strong sense of humanism in his son, encouraging him to learn Hebrew and to read literature, whereas his mother encouraged him to study the Torah. Wiesel said his father represented reason, while his mother Sarah promoted faith.[17] Wiesel was instructed that his genealogy traced back to Rabbi Schlomo Yitzhaki (Rashi), and was a descendant of Rabbi Yeshayahu ben Abraham Horovitz ha-Levi.[18]
Wiesel had three siblings—older sisters Beatrice and Hilda, and younger sister Tzipora. Beatrice and Hilda survived the war, and were reunited with Wiesel at a French orphanage. They eventually emigrated to North America, with Beatrice moving to Montreal, Quebec, Canada. Tzipora, Shlomo, and Sarah did not survive the Holocaust.
Imprisonment and orphaning during the Holocaust
In March 1944, Germany occupied Hungary, thus extending the Holocaust into Northern Transylvania as well.[a] Wiesel was 15, and he, with his family, along with the rest of the town's Jewish population, was placed in one of the two confinement ghettos set up in Máramarossziget (Sighet), the town where he had been born and raised. In May 1944, the Hungarian authorities, under German pressure, began to deport the Jewish community to the Auschwitz concentration camp, where up to 90 percent of the people were murdered on arrival.[20]
Immediately after they were sent to Auschwitz, his mother and his younger sister were murdered.[20] Wiesel and his father were selected to perform labor so long as they remained able-bodied, after which they were to be murdered in the gas chambers. Wiesel and his father were later deported to the concentration camp at Buchenwald. Until that transfer, he admitted to Oprah Winfrey, his primary motivation for trying to survive Auschwitz was knowing that his father was still alive: "I knew that if I died, he would die."[21] After they were taken to Buchenwald, his father died before the camp was liberated.[20] In Night,[22] Wiesel recalled the shame he felt when he heard his father being beaten and was unable to help.[20][23]
Wiesel was tattooed with inmate number "A-7713" on his left arm.[24][25] The camp was liberated by the U.S. Third Army on April 11, 1945, when they were just prepared to be evacuated from Buchenwald.[26]
Post-war career as a writer
France
After World War II ended and Wiesel was freed, he joined a transport of 1,000 child survivors of Buchenwald to Ecouis, France, where the Œuvre de secours aux enfants (OSE) had established a rehabilitation center. Wiesel joined a smaller group of 90 to 100 boys from Orthodox homes who wanted kosher facilities and a higher level of religious observance; they were cared for in a home in Ambloy under the directorship of Judith Hemmendinger. This home was later moved to Taverny and operated until 1947.[27][28]
Afterwards, Wiesel traveled to Paris where he learned French and studied literature, philosophy and psychology at the Sorbonne.[20] He heard lectures by philosopher Martin Buber and existentialist Jean-Paul Sartre and he spent his evenings reading works by Fyodor Dostoyevsky, Franz Kafka, and Thomas Mann.[29]
By the time he was 19, he had begun working as a journalist, writing in French, while also teaching Hebrew and working as a choirmaster.[30] He wrote for Israeli and French newspapers, including Tsien in Kamf (in Yiddish).[29]
In 1946, after learning of the Irgun's bombing of the King David Hotel in Jerusalem, Wiesel made an unsuccessful attempt to join the underground Zionist movement. In 1948, he translated articles from Hebrew into Yiddish for Irgun periodicals, but never became a member of the organization.[31] In 1949, he traveled to Israel as a correspondent for the French newspaper L'arche. He then was hired as Paris correspondent for the Israeli newspaper Yedioth Ahronoth, subsequently becoming its roaming international correspondent.[32]
Excerpt from Night
Never shall I forget that night, the first night in camp, which has turned my life into one long night, seven times cursed and seven times sealed. Never shall I forget that smoke. Never shall I forget the little faces of the children, whose bodies I saw turned into wreaths of smoke beneath a silent blue sky. Never shall I forget those flames which consumed my faith forever. Never shall I forget that nocturnal silence which deprived me, for all eternity, of the desire to live. Never shall I forget those moments which murdered my God and my soul and turned my dreams to dust. Never shall I forget these things, even if I am condemned to live as long as God Himself. Never.
For ten years after the war, Wiesel refused to write about or discuss his experiences during the Holocaust. He began to reconsider his decision after a meeting with the French author François Mauriac, the 1952 Nobel Laureate in Literature who eventually became Wiesel's close friend. Mauriac was a devout Christian who had fought in the French Resistance during the war. He compared Wiesel to "Lazarus rising from the dead", and saw from Wiesel's tormented eyes, "the death of God in the soul of a child".[33][34] Mauriac persuaded him to begin writing about his harrowing experiences.[29]
Wiesel first wrote the 900-page memoir Un di velt hot geshvign (And the World Remained Silent) in Yiddish, which was published in abridged form in Buenos Aires.[35] Wiesel rewrote a shortened version of the manuscript in French, La Nuit, in 1955. It was translated into English as Night in 1960.[36] The book sold few copies after its initial publication, but still attracted interest from reviewers, leading to television interviews with Wiesel and meetings with writers such as Saul Bellow.
As its profile rose, Night was eventually translated into 30 languages with ten million copies sold in the United States. At one point film director Orson Welles wanted to make it into a feature film, but Wiesel refused, feeling that his memoir would lose its meaning if it were told without the silences in between his words.[37]Oprah Winfrey made it a spotlight selection for her book club in 2006.[20]
United States
In 1955, Wiesel moved to New York as foreign correspondent for the Israel daily, Yediot Ahronot.[32] In 1969, he married Austrian Marion Erster Rose, who also translated many of his books.[32] They had one son, Shlomo Elisha Wiesel, named after Wiesel's father.[32][38]
In the U.S., he eventually wrote over 40 books, most of them non-fiction Holocaust literature, and novels. As an author, he was awarded a number of literary prizes and is considered among the most important in describing the Holocaust from a highly personal perspective.[32] As a result, some historians credited Wiesel with giving the term Holocaust its present meaning, although he did not feel that the word adequately described that historical event.[39] In 1975, he co-founded the magazine Moment with writer Leonard Fein.
The 1979 book and play The Trial of God are said to have been based on his real-life Auschwitz experience of witnessing three Jews who, close to death, conduct a trial against God, under the accusation that He has been oppressive towards the Jewish people.[40]
Wiesel also played a role in the initial success of The Painted Bird by Jerzy Kosinski by endorsing it before it became known the book was fiction and, in the sense that it was presented as all Kosinski's true experience, a hoax.[41][42]
Wiesel published two volumes of memoirs. The first, All Rivers Run to the Sea, was published in 1994 and covered his life up to the year 1969. The second, titled And the Sea is Never Full and published in 1999, covered the years from 1969 to 1999.[43]
Political activism
Wiesel and his wife, Marion, started the Elie Wiesel Foundation for Humanity in 1986. He served as chairman of the President's Commission on the Holocaust (later renamed the US Holocaust Memorial Council) from 1978 to 1986, spearheading the building of the United States Holocaust Memorial Museum in Washington, D.C.[44][45]Sigmund Strochlitz was his close friend and confidant during these years.[46]
The Holocaust Memorial Museum gives the Elie Wiesel Award to "internationally prominent individuals whose actions have advanced the Museum's vision of a world where people confront hatred, prevent genocide, and promote human dignity".[47] The Foundation had invested its endowment in money manager Bernard L. Madoff's investment Ponzi scheme, costing the Foundation $15 million and Wiesel and his wife much of their own personal savings.[48][49]
Support for Israeli government policy
In 1982, at the request of the Israeli Foreign Ministry, Wiesel agreed to resign from his position as chairman of a planned international conference on the Holocaust and the Armenian genocide. Wiesel then worked with the Foreign Ministry in its attempts to get the conference either canceled or to remove all discussion of the Armenian genocide from it, and to those ends he provided the Foreign Ministry with internal documents on the conference's planning and lobbied fellow academics to not attend the conference.[50]
During his lifetime, Wiesel had deflected questions on the topic of the Israeli settlements, claiming to abstain from commenting on Israel's internal debates.[51] According to Hussein Ibish, despite this position, Wiesel had gone on record as supporting the idea of expanding Jewish settlements into the Palestinian territories conquered by Israel during the 6 Day War; such settlements are considered illegal by the international community.[52]
Awards and activism
Wiesel was awarded the Nobel Peace Prize in 1986 for speaking out against violence, repression, and racism. The Norwegian Nobel Committee described Wiesel as "one of the most important spiritual leaders and guides in an age when violence, repression, and racism continue to characterize the world" and called him a "messenger to mankind". It also stressed that Wiesel's commitment originated in the sufferings of the Jewish people but that he expanded it to embrace all repressed peoples and races.[9][10][11]
In his acceptance speech he delivered a message "of peace, atonement, and human dignity". He explained his feelings: "Silence encourages the tormentor, never the tormented. Sometimes we must interfere. When human lives are endangered, when human dignity is in jeopardy, national borders and sensitivities become irrelevant."[53]
Wiesel co-founded Moment magazine with Leonard Fein in 1975. They founded the magazine to provide a voice for American Jews.[56] He was also a member of the International Advisory Board of NGO Monitor.[57]
A staunch opponent of the death penalty, Wiesel stated that he thought that even Adolf Eichmann should not have been executed.[58]
In April 1999, Wiesel delivered the speech "The Perils of Indifference" in Washington D.C., criticizing the people and countries who chose to be indifferent while the Holocaust was happening.[59] He defined indifference as being neutral between two sides, which, in this case, amounts to overlooking the victims of the Holocaust. Throughout the speech, he expressed the view that a little bit of attention, either positive or negative, is better than no attention at all.[60]
In 2003, he discovered and publicized the fact that at least 280,000 Romanian and Ukrainian Jews, along with other groups, were massacred in Romanian-run death camps.[61]
In 2005, he gave a speech at the opening ceremony of the new building of Yad Vashem, the Israeli Holocaust History Museum:
I know what people say – it is so easy. Those that were there won't agree with that statement. The statement is: it was man's inhumanity to man. NO! It was man's inhumanity to Jews! Jews were not killed because they were human beings. In the eyes of the killers they were not human beings! They were Jews![62]
In early 2006, Wiesel accompanied Oprah Winfrey as she visited Auschwitz, a visit which was broadcast as part of The Oprah Winfrey Show.[63] On November 30, 2006, Wiesel received a knighthood in London in recognition of his work toward raising Holocaust education in the United Kingdom.[64]
In September 2006, he appeared before the UN Security Council with actor George Clooney to call attention to the humanitarian crisis in Darfur. When Wiesel died, Clooney wrote, "We had a champion who carried our pain, our guilt, and our responsibility on his shoulders for generations."[65]
In 2007, Wiesel was awarded the Dayton Literary Peace Prize's Lifetime Achievement Award.[66] That same year, the Elie Wiesel Foundation for Humanity issued a letter condemning Armenian genocide denial, a letter that was signed by 53 Nobel laureates including Wiesel. Wiesel repeatedly called Turkey's 90-year-old campaign to downplay its actions during the Armenian genocide a double killing.[67]
In June 2009, Wiesel accompanied US President Barack Obama and German Chancellor Angela Merkel as they toured the Buchenwald concentration camp.[69] Wiesel was an adviser at the Gatestone Institute.[70] In 2010, Wiesel accepted a five-year appointment as a Distinguished Presidential Fellow at Chapman University in Orange County, California. In that role, he made a one-week visit to Chapman annually to meet with students and offer his perspective on subjects ranging from Holocaust history to religion, languages, literature, law and music.[71]
In July 2009, Wiesel announced his support to the minority Tamils in Sri Lanka. He said that, "Wherever minorities are being persecuted, we must raise our voices to protest ... The Tamil people are being disenfranchised and victimized by the Sri Lanka authorities. This injustice must stop. The Tamil people must be allowed to live in peace and flourish in their homeland."[72][73][74]
In 2009, Wiesel returned to Hungary for his first visit since the Holocaust. During this visit, Wiesel participated in a conference at the Upper House Chamber of the Hungarian Parliament, met Prime Minister Gordon Bajnai and President László Sólyom, and made a speech to the approximately 10,000 participants of an anti-racist gathering held in Faith Hall.[75][76] However, in 2012, he protested against "the whitewashing" of Hungary's involvement in the Holocaust, and he gave up the Great Cross award he had received from the Hungarian government.[77]
Wiesel was active in trying to prevent Iran from making nuclear weapons, stating that, "The words and actions of the leadership of Iran leave no doubt as to their intentions".[78] He also condemned Hamas for the "use of children as human shields" during the 2014 Israel–Gaza conflict by running an ad in several large newspapers.[79]The Times refused to run the advertisement, saying, "The opinion being expressed is too strong, and too forcefully made, and will cause concern amongst a significant number of Times readers."[80][81]
Wiesel often emphasized the Jewish connection to Jerusalem, and criticized the Obama administration for pressuring Israeli Prime Minister Benjamin Netanyahu to halt East Jerusalem Israeli settlement construction.[82][83] He stated that "Jerusalem is above politics. It is mentioned more than six hundred times in Scripture—and not a single time in the Koran ... It belongs to the Jewish people and is much more than a city".[84][85]
Teaching
Wiesel held the position of Andrew Mellon Professor of the Humanities at Boston University from 1976,[86] teaching in both its religion and philosophy departments.[87] He became a close friend of the president and chancellor John Silber.[88] The university created the Elie Wiesel Center for Jewish Studies in his honor.[86] From 1972 to 1976 Wiesel was a Distinguished Professor at the City University of New York and member of the American Federation of Teachers.[89][90]
In 1969 he married Marion Erster Rose, who originally was from Austria and also translated many of his books.[32][92] They had one son, Shlomo Elisha Wiesel, named after Wiesel's father.[32][38] The family lived in Greenwich, Connecticut.[93]
Wiesel was attacked in a San Francisco hotel by 22-year-old Holocaust denier Eric Hunt in February 2007, but was not injured. Hunt was arrested the following month and charged with multiple offenses.[94][95]
In February 2012, a member of the Church of Jesus Christ of Latter-day Saints performed a posthumous baptism for Simon Wiesenthal's parents without proper authorization.[97] After his own name was submitted for proxy baptism, Wiesel spoke out against the unauthorized practice of posthumously baptizing Jews and asked presidential candidate and Latter-day Saint Mitt Romney to denounce it. Romney's campaign declined to comment, directing such questions to church officials.[98]
Utah senator Orrin Hatch paid tribute to Wiesel in a speech on the Senate floor the following week, in which he said that "With Elie's passing, we have lost a beacon of humanity and hope. We have lost a hero of human rights and a luminary of Holocaust literature."[103]
In 2018, antisemitic graffiti was found on the house where Wiesel was born.[104]
Awards and honors
Prix de l'Université de la Langue Française (Prix Rivarol) for The Town Beyond the Wall, 1963.[105]
Golden Plate Award of the American Academy of Achievement, 1996, presented by Awards Council member Rosa Parks at the academy's 35th annual Summit in Sun Valley, Idaho.[113]
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Speeches and interviews
Elie Wiesel Video Gallery
Nobel Peace Prize Winner Elie Wiesel Examines 'Building a Moral Society' in Ubben Lecture, DePauw University, September 21, 1989, archived from the original on June 26, 2011, retrieved February 3, 2012
"Facing Hate with Elie Wiesel". Bill Moyers. November 27, 1991. Archived from the original on February 8, 2012. Retrieved February 6, 2012.
"Elie Wiesel Biography and Interview". achievement.org. American Academy of Achievement. June 29, 1996. Archived from the original on January 3, 2019. Retrieved April 3, 2019.
"Perils of Indifference" Speech by Elie Wiesel Archived January 19, 2019, at the Wayback Machine, Washington, D.C., Transcript (as delivered), Audio, Video, April 12, 1999.
"Perils of Indifference" Speech by Elie Wiesel Archived November 6, 2020, at the Wayback Machine, Washington, D.C., Text and Audio, April 12, 1999.
The Kennedy Center Presents: Speak Truth to Power: Elie Wiesel Archived October 18, 2017, at the Wayback Machine, PBS, October 8, 2000.
An Evening with Elie Wiesel Archived November 28, 2020, at the Wayback Machine. Herman P. and Sophia Taubman Endowed Symposia in Jewish Studies. UCTV (University of California). August 19, 2002
Elie Wiesel: First Person Singular Archived December 22, 2010, at the Wayback Machine, PBS, October 24, 2002.
Diamante, Jeff (July 29, 2006), "Elie Wiesel on his beliefs", The Star, Toronto, archived from the original on June 2, 2008.
Voices on Antisemitism Interview with Elie Wiesel from the United States Holocaust Memorial Museum, May 24, 2007.
"'We must not forget the Holocaust'". Today (BBC Radio 4). September 15, 2008. BBC. BBC Radio 4. Archived from the original on September 14, 2020. Retrieved February 6, 2012.
"A conversation with Elie Wiesel". Charlie Rose. June 8, 2009. PBS. Archived from the original on June 13, 2009.
"Unmasking Evil – Elie Wiesel, featuring Soledad O'Brien, 2009". Oslo Freedom Forum 2009. 2010. Oslo Freedom Forum. Archived from the original on June 8, 2019. Retrieved July 4, 2016.
"Elie Wiesel on the Leon Charney Report (Segment)". The Charney Report. 2006. WNYE-TV. Archived from the original on September 14, 2020. Retrieved November 8, 2013.
"Elie Wiesel on the Leon Charney Report". The Charney Report. 2006. WNYE-TV. Archived from the original on February 2, 2017. Retrieved November 29, 2016.
Further reading
Berenbaum, Michael. The Vision of the Void: Theological Reflections on the Works of Elie Wiesel. Middletown, CT: Wesleyan University Press, 1979. ISBN 0-8195-6189-4
Burger, Ariel (2018). Witness: Lessons from Elie Wiesel's Classroom. Houghton Mifflin Harcourt. ISBN 978-1328802699. Archived from the original on November 14, 2018. Retrieved November 13, 2018.
Chighel, Michael (2015). "Hosanna! Eliezer Wiesel's Correspondence with the Lubavitcher Rebbe" (online book). Archived from the original on March 4, 2016. Retrieved July 23, 2015.
Davis, Colin. Elie Wiesel's Secretive Texts. Gainesville, FL: University Press of Florida, 1994. ISBN 0-8130-1303-8
Doblmeier, Martin (2008). The Power of Forgiveness (Documentary). Alexandria, VA: Journey Films. Archived from the original on September 8, 2008.
Downing, Frederick L. Elie Wiesel: A Religious Biography. Macon, GA: Mercer University Press, 2008. ISBN 978-0-88146-099-5
Fine, Ellen S. Legacy of Night: The Literary Universe of Elie Wiesel. New York: State University of New York Press, 1982. ISBN 0-87395-590-0
Fonseca, Isabel. Bury Me Standing: The Gypsies and Their Journey. London: Vintage, 1996. ISBN 978-0-679-73743-8
Friedman, John S. (Spring 1984). "Elie Wiesel, The Art of Fiction No. 79". The Paris Review. Spring 1984 (91). Archived from the original on October 28, 2010. Retrieved November 29, 2010.
Rota, Olivier. Choisir le français pour exprimer l'indicible. Elie Wiesel, in Mythe et mondialisation. L'exil dans les littératures francophones, Actes du colloque organisé dans le cadre du projet bilatéral franco-roumain « Mythes et stratégies de la francophonie en Europe, en Roumanie et dans les Balkans », programme Brâcuşi des 8–9 septembre 2005, Editura Universităţii Suceava, 2006, pp. 47–55. Re-published in Sens, dec. 2007, pp. 659–668.
External links
Wikimedia Commons has media related to Elie Wiesel.
Wikiquote has quotations related to Elie Wiesel.
The Elie Wiesel Foundation for Humanity
Elie Wiesel's acceptance speech of the Nobel Peace Prize (Archived 23 October 2023 at archive.today)
Biography on The Elie Wiesel Foundation For Humanity
Elie Wiesel on Nobelprize.org
The short film Elie Wiesel on the Nature of Human Nature (1985) is available for free viewing and download at the Internet Archive.
The short film Conversations with Elie Wiesel (2001) is available for free viewing and download at the Internet Archive.
The short film Anti-Semitism Redux (2002) is available for free viewing and download at the Internet Archive.
The short film Anti-Semitism ... "the worlds most durable ideology" (2004) is available for free viewing and download at the Internet Archive.
The short film "The Open Mind – Am I My Brother's Keeper? (September 27, 2007)" is available for free viewing and download at the Internet Archive.
The short film "The Open Mind – Taking Life: Can It Be an Act of Compassion and Mercy (September 27, 2007)" is available for free viewing and download at the Internet Archive.
"Free At Last: Elie Wiesel, Plainclothes Nuns, and Breakthroughs – Or Witnessing a Witness of History", pp. 19–21 in 'Spirit of America, Vol. 39: Simple Gifts', La Crosse, WI: DigiCOPY, 2017, Essay by David Joseph Marcou about his meeting Mr. Wiesel and being official Viterbo U. Photographer for Elie Wiesel Day at Viterbo U., 9–26–06, in Book by DJ Marcou on Missouri J-School Library Web-page of David Joseph Marcou's works [1]
Elie Wiesel, Nobel Luminaries - Jewish Nobel Prize Winners, on the Beit Hatfutsot-The Museum of the Jewish People Website.