stringtranslate.com

Kyi, Shchek and Khoryv

Kyi, Shchek and Khoryv with Lybid (miniature of the Radziwiłł Chronicle)

Kyi, Shchek and Khoryv[a] were three legendary brothers—often mentioned along with their sister Lybid'[b] —who, according to the Primary Chronicle,[1] founded the city of Kyiv, which eventually became the capital of Kievan Rus'. Today, the city serves as the capital of Ukraine.

There is no precise and historically established information about the existence of the four legendary siblings and the establishment of the city of Kyiv.[2] It has been claimed by some scholars that Kyi was also prince (knyaz) and founded the so-called Kyi dynasty, from the Slavic tribe of Polans.[3]

Historical background

In the Primary Chronicle, which is traditionally believed to have been written by a monk of Kyiv Cave Monastery by the name of Nestor and finished in 1113, a special place is held by the legend of the foundation of Kyiv by three brothers.[2] Nestor places those brothers onto various hills of Kyiv.[2] Geographically, the old Kyiv is located on a higher right bank of the Dnieper, which is an extension of the Dnieper Upland, where remnants of the Church of the Tithes are located.[citation needed]

The Chronicle further states that there were people ("who did not know what they were saying") who considered Kyi a mere ferryman.[2] But it later claims that Kyi, as a prince of his gens, was visiting Czargrad and received great honors from the Emperor.[2] Dmitry Likhachov combined attestations of the Nikon Chronicle, which also recounts that Kyi with a great army marched onto Czargrad and received great honors from the Emperor.[2] During his expedition to Constantinople, Kyi also founded a city of Kyivets on the Danube.[2]

Nestor also names the approximate date of the assault on Kyiv by the Khazar Empire as "after the death of Kyi," which supports Boris Rybakov's hypothesis of the 6th–7th centuries.[2] In his chronicle Nestor does not indicate the date of Kyi's death nor the existence or absence of heirs who continued to rule after his death.[2] The chronicle does mention a meeting between local residents with the newly arrived Askold and Dir who asked them whose city Kjiv was, and received the answer that the three brothers who built it were long dead and the residents now paid tribute to the Khazars.[2] However, the Polish historian Jan Długosz points out the Przemysł Chronicle that asserts, "after the death of Kyi, Shchek and Khoryv, their children and grandchildren who descended from them by direct lineage ruled for many years."[2]

Text of the Primary Chronicle

The text of the legendary founding of Kyiv (Kiev) by the three brothers and their sister is found in the Primary Chronicle on page 9, lines 5–21.[4] Each full sentence has been highlighted in the comparison below:

Legendary founding of Kyiv/Kiev

Acts of Kyi

In the subsequent lines 9.22–10.14, the background, life story and legacy of Kyi and his siblings is briefly lined out.[6] Lines 10:5 and 10:6 contain well-known examples of disputed textual variants in the Primary Chronicle: the main textual witnesses including the Laurentian and Hypatian Codices have different texts here, and scholars cannot agree which manuscript most closely reflects the original text.[7]

Legacy of the four siblings

The Primary Chronicle relates three different versions of what happened to political power amongst the Polyanians in the period after the four siblings (the three brothers and their sister) died and before the Khazars vassalised them. Lines 10.15–10.17 suggest that the offspring of Kyi, Shchek, Khoryv and Lybid' continued to reign amongst the Polyanians, while the Derevlians and other tribes around them had their own knyazi (princes):

16.21–17.3 say that upon the deaths of the four siblings, the Derevlians seized power and "oppressed" the Polyanians, then "other neighbours", and then finally the Khazars made them tributaries:

In lines 20.24–21.3, the inhabitants of Kyiv/Kiev tell Askold and Dir a brief history of the city, which does not mention either a reign of the siblings' descendants, nor of an "oppression" by the Derevlians or other neighbouring tribes; instead, the three brothers' deaths are immediately followed by paying tribute to the Khazars:[16][17]

Historiographical interpretation

Many historians consider Kyi and his rule circa the 6th century to be actual history.[2] Among such historians are Boris Rybakov, Dmitry Likhachov, Aleksey Shakhmatov, Alexander Presnyakov, Petro Tolochko, and Nataliia Polonska-Vasylenko.[2]

The names of Kyi and his brothers have equivalents in an Armenian chronicle from the 7th century, History of Taron, by Zenob Glak.[22] In it, Kyi and Khoryv have counterparts in brothers Kouar and Horian, while Polyans is paralleled in the Balounik district.[23] An explanation for this can be found both in the common source (probably Scythian) of Ukrainian and Armenian legends, and in the common mythological plot used to explain the founding of the many cows that inhabit the city.[24] The legend also has parallels in the Croatian origo gentis of five brothers and two sisters (Kloukas, Lobelos, Kosentzis, Mouchlo, Chrobatos, Touga and Bouga) from the 30th chapter of De Administrando Imperio by Constantine VII (10th century), and the Bulgarian apocryphal chronicle (12th century) about the ethnogenesis of the Bulgarians. All three speak about people who migrated to a foreign land, whose leader was of the same name (Kyi in Kyiv, Chrobatos in Croats, and Slav in Bulgarians), while Kyivan and Croatian mention a sister.[23] The female personality and number three can be found also in three daughters (youngest Libuše) of Duke Krok from Chronica Boemorum (12 century), two sons and daughter (Krakus II, Lech II, and Princess Wanda) of Krakus legendary founder of Kraków from Chronica seu originale regum et principum Poloniae (12–13th century), and three brothers Lech, Czech, and Rus from Wielkopolska Chronicle (13th century).[23]

Khoryv or Horiv, and his oronym Khorevytsia, some scholars related to the Croatian ethnonym of White Croats.[25][26][27] Paščenko related his name, beside to the Croatian ethnonym, also to the solar deity Khors.[27] Near Kyiv there is a stream where previously existed a large village named Horvatka or Hrovatka (it was destroyed in the time of Joseph Stalin), which flows into Stuhna River.[28]

Lybid (Ukrainian: Либідь) is the name of another tributary of the Dnipro, just south of Kyiv.[29] As a river, Lybed' (Church Slavonic: Лыбедь) is mentioned twice in the Primary Chronicle, first on page 69.8 during the Pecheneg Siege of Kiev (968),[30] and second on page 79.28–80.1 as the place where Vladimir the Great settled his wife Rogned' sub anno 980.[31] In both cases, it takes the form of на Лыбеди (na Lybedi, "at/on the Lybed'").[32] It is unknown whether the sister was named after the river or vice versa.[citation needed]

Byzantine sources report that the prince Kyi (originally Kuver) was brought up at the court of Emperor Justinian I in his youth, converted to Christianity in Constantinople, and was educated there.[citation needed]

According to other Byzantine testimonies, Kyi was a contemporary of Emperor Heraclius (575–641). As his contemporary John of Nicaea writes in detail, "by the power of the Holy and Life-Giving Baptism he received, he defeated all barbarians and pagans." The friendly ties of the ancient prince with the Byzantine imperial court is evidenced by the "Primary Chronicle".[citation needed]

Archaeological excavations

Graphic depiction of archaeological excavations in Kyiv by Vikentiy Khvoyka

Archaeological excavations have shown that there was indeed an ancient settlement starting with the 6th century. Some speculate that Kyi was a real person, a knyaz (prince) from the tribe of the Polans. According to legend, Kyi, the eldest brother, was a Polianian Prince, and the city was named after him.[33]

In the sixth to seventh centuries, the borders of three cultural groups of monuments converged on the Polans land — Kyiv Oblast — Prague, Penkiv and Kolochyn cultures, and in the eighth to tenth centuries — Luka-Raikovetska and Volyntsevo culture. From the very beginning, Kyiv was the center of not one, but several tribal groups.[citation needed]

Modern tributes

In addition to the respective hills and the river, there are Shchekavytska and Khoryva Streets in Kyiv's ancient neighborhood of Podil.[citation needed]

In 1982, Kyi, Shchek, Khoryv and Lybid were depicted (standing on an ancient riverboat) in a sculpture, called the Monument to the Founders of Kyiv by Vasyl Borodai, at the river-side of Navodnytsky Park. At the time of its unveiling, the Soviet authorities claimed that it was simultaneously on the occasion of the 60th anniversary of the formation of the USSR, as well as the alleged "1500th anniversary" of the foundation of Kyiv in 482.[34] Various scholars and commentators found "482" an odd attribution, as no such date is mentioned in the Primary Chronicle; historian Taras Kuzio said that 'the year 482 had no special signicance'.[35] There was speculation that the two anniversaries were merged for the sake of convenience by the Soviet regime, to emphasise the common origins of Ukraine and Russia, and step around their many conflicts.[34] Nevertheless, several politicians would go on to embrace 482 as the date of the legendary foundation, including former Kyivan mayor Oleksandr Omelchenko, who utilised it in order to argue the Ukrainian capital was much older than Moscow.[36] The monument soon became iconic for the city and has been used as Kyiv's unofficial emblem.[citation needed] In 2001, another statue was installed at a fountain of the Maidan Nezalezhnosti.[36]

In popular culture

See also

Notes

  1. ^ Ukrainian: Кий, Щек, Хорив [ˈkɪj ˈʃtʃɛk xoˈrɪu̯]; Old East Slavic: Кии, Щекъ, Хоривъ, romanized: Kii, Ščekǔ, Xorivǔ.
  2. ^ Ukrainian: Либідь [ˈlɪbidʲ]; Old East Slavic: Лыбѣдь.
  3. ^ The Cross & Sherbowitz-Wetzor translation is quite free and eloquent in lines 10.15–19 ('their gens assumed the supremacy among the Polyanians. The Derevlians possessed a principality of their own, as did also the Dregovichians, while the Slavs had their own authority in Novgorod, and another principality existed on the Polota, where the Polotians dwell.'[5]), while the original Slavonic text reads like a formal, concise summation ('their clan began to reign (къняжение) among [the] Polyanians, and [the] Derevlians among their own [people], and [the] Dregovichians among their own [people], and [the] Slověne among their own [people] in Nověgorodě, and [the] other on [the] Polotě, which [were the] Polochane.').
  4. ^ In 16.21, Cross & Sherbowitz-Wetzor added the words "in Kyiv", and instead of "these" (сеꙗ, seya) wrote "the Polyanians",[11] in order to provide context and help the reader understand which three brothers are meant, and that the subject of the sentence are the Polyanians (last mentioned in line 13.8[12]).
  5. ^ a b c d The Hypatian Codex is the only main textual witness to write в лѣсѣхъ на х горах, "in the forests on the hills/mountains"; all other witnesses say на горах [сихъ] в лѣсѣхъ, "on [these] hills/mountains in the forests".[13]
  6. ^ a b The entire Primary Chronicle is written in direct speech, whether it presents dialogues between people or when a prince sends out envoys with a messenge to another prince.[14] In 17.2–3, Cross & Sherbowitz-Wetzor freely translated и рѣша козари. платит[е] намъ. as 'and demanded tribute from them.',[11] but a more literal translation would be 'and the Khazars said: "Pay us tribute".'[15]
  7. ^ Only the Hypatian Codex writes а мы сѣдимъ [въ го]род[ы] ихъ, which could be read as "and we live [here] in their city" or as "and we, their clan/descendants, live [here]". Only the Khlebnikov Codex writes а мы сѣдим д рѡд их, "and we, their clan/descendants, live [here]". The other manuscripts including the Laurentian Codex omit these words and only read и мы сѣдимъ, "and we sit (down) / dwell / live [here]".[19] Shakhmatov and Ostrowski regarded the lectio brevior as the original, while Cross & Sherbowitz-Wetzor, Likhachev, and Thuis all included "their descendants" in their translations.[17][19][16]
  8. ^ a b c Only the Lauretian Codex and Trinity Chronicle (now lost) wrote родомъ их[ъ] козаромъ, "to their clan [the] Khazars",[20] suggesting that Kyi, Shchek and Khoryv were themselves Khazars. Only Bychkov 1872 accepted this reading.[20] The Hypatian and Khlebnikov manuscripts had the words [въ го]род[ы] ихъ or д рѡд их in line 21.2 (suggesting that the inhabitants of Kyiv / the Polyanians were descended from the founding siblings rather than that the siblings were descended from the Khazars), but the Radziwiłł Chronicle and Academic Chronicle feature these words in neither place.[21] Therefore, is impossible to say for certain whether these words were present in the original text (and if so, where); or whether they were only inserted later by copyists, but in different places; Ostrowski & Birnbaum concluded the latter.[21]

References

  1. ^ "An Armenian historian of the seventh century, Zenob Glak, knew of a similar legend concerning the founding of the city of Kuar (Kyiv) in the land of Poluni (Polianians) by three brothers Kuar, Mentery, and Kherean." [in:] Medieval Rus' epics, chronicles, and tales. 1974; "Similarly to Nestor's story about Kyi, Shchek and Khoryv, the Armenian legend of Kuar and his brothers says (in the 6th or in the 7th century). [in:] Київ, анциент анд модерн киты. 1983
  2. ^ a b c d e f g h i j k l m Oleh Yastrubov. "And gave it its name Kyiv". Newspaper "Den". 14 July 2006.
  3. ^ Katchanovski, Ivan; Kohut, Zenon E.; Nebesio, Bohdan Y.; Yurkevich, Myroslav (2013). "Kyi, Shcheck, Khorvy, and Lybid". Historical Dictionary of Ukraine. Scarecrow Press. p. 299. ISBN 978-0-8108-7847-1.
  4. ^ a b c Ostrowski & Birnbaum 2014, 9.5–21.
  5. ^ a b c d Cross & Sherbowitz-Wetzor 2013, p. 3.
  6. ^ a b c Ostrowski & Birnbaum 2014, 9.22–10.14.
  7. ^ a b c Ostrowski 2007, p. 295.
  8. ^ a b Ostrowski & Birnbaum 2014, 10.15–17.
  9. ^ a b Ostrowski & Birnbaum 2014, 16.21–17.3.
  10. ^ Cross & Sherbowitz-Wetzor 2013, pp. 5–6.
  11. ^ a b Cross & Sherbowitz-Wetzor 2013, p. 6.
  12. ^ Ostrowski & Birnbaum 2014, 13.8.
  13. ^ Ostrowski & Birnbaum 2014, 17.1–2.
  14. ^ Thuis 2015, pp. 284–285.
  15. ^ Ostrowski & Birnbaum 2014, 17.2–3.
  16. ^ a b Thuis 2015, p. 19.
  17. ^ a b c Cross & Sherbowitz-Wetzor 2013, p. 7.
  18. ^ a b Ostrowski & Birnbaum 2014, 20.24–21.3.
  19. ^ a b Ostrowski & Birnbaum 2014, 21.2.
  20. ^ a b Ostrowski & Birnbaum 2014, 21.3.
  21. ^ a b Ostrowski & Birnbaum 2014, 21.2–3.
  22. ^ Sakač, S. K. (1940). Krapina-Kijev-Ararat, Priča o troje braće i jednoj sestri. Obnovljeni Život 21/3-4: 129–149, Zagreb
  23. ^ a b c Lajoye, Patrice (2019). "Sovereigns and sovereignty among pagan Slavs". In Patrice Lajoye (ed.). New Researches on the Religion and Mythology of the Pagan Slavs. Lingva. pp. 165–181. ISBN 979-10-94441-46-6.
  24. ^ Medieval Russia's Epics, Chronicles, and Tales. 1963.
  25. ^ Malyckij, Oleksandr (2006). "Hrvati u uvodnom nedatiranom dijelu Nestorove kronike "Povijest minulih ljeta"" [Croats in the introductory non-dated part of the Nestor's chronicle "History of the past years"]. In Nosić, Milan (ed.). Bijeli Hrvati I [White Croats I] (in Croatian). Maveda. pp. 106–107. ISBN 953-7029-04-2.
  26. ^ Jaroslav Rudnyckyj (1982). An Etymological Dictionary of the Ukrainian Language: Parts 12–22 (in English and Ukrainian). Vol. 2. Winnipeg: Ukrainian Free Academy of Sciences (UVAN). p. 968.
  27. ^ a b Paščenko, Jevgenij (2006), Nosić, Milan (ed.), Podrijetlo Hrvata i Ukrajina [The origin of Croats and Ukraine] (in Croatian), Maveda, pp. 99–102, 109, ISBN 953-7029-03-4
  28. ^ Strižak, Oleksij (2006). "Sorbi, Srbi, Hrvati i Ukrajina" [Sorbs, Serbs, Croats and Ukraine]. In Nosić, Milan (ed.). Bijeli Hrvati I [White Croats I] (in Croatian). Maveda. pp. 106–107. ISBN 953-7029-04-2.
  29. ^ Cross & Sherbowitz-Wetzor 1953, p. 243.
  30. ^ Cross & Sherbowitz-Wetzor 1953, p. 86.
  31. ^ Cross & Sherbowitz-Wetzor 1953, p. 94.
  32. ^ Ostrowski & Birnbaum 2014, 69.8, 79.28–80.1.
  33. ^ "Kyi, Scheck, Khoryv, and Lybid / Peoples / Ukrainians in the World". Archived from the original on 2015-04-02. Retrieved 2015-03-05.
  34. ^ a b Gunnarsson 2021, pp. 44–45.
  35. ^ Gunnarsson 2021, p. 44.
  36. ^ a b Gunnarsson 2021, p. 45.

Bibliography

Primary sources

Literature

Further reading

External links