Unfortunately, we know next to nothing about the Scythian of that period [Old Iranian] – we have only a couple of personal and tribal names in Greek and Persian sources at our disposal – and cannot even determine with any degree of certainty whether it was a single language.
Classification
Ossetian is an Eastern Iranic language. The vast majority of Scythological scholars agree in considering the Scythian languages a part of the Eastern Iranic languages too. This relies principally on the fact that the Greek inscriptions of the Northern Black Sea Coast contain several hundreds of Sarmatian names showing a close affinity to the Ossetian language.[2][3]
Some scholars detect a division of Scythian into two dialects: a western, more conservative dialect, and an eastern, more innovative one.[4] The Scythian languages may have formed a dialect continuum:
Alanian languages or Scytho-Sarmatian in the west: were spoken by people originally of Iranic stock from the 8th and 7th century BC onwards in the area of Ukraine, Southern Russia and Kazakhstan.
Modern Ossetian survives as a continuation of the language family possibly represented by Scytho-Sarmatian inscriptions, although the Scytho-Sarmatian language family "does not simply represent the same [Ossetian] language" at an earlier date.
Saka languages or Scytho-Khotanese in the east: spoken in the first century in the Kingdom of Khotan (located in present-day Xinjiang, China), and including the Khotanese of Khotan and Tumshuqese of Tumshuq.[5]
It is highly probable that already in the Old Iranic period, there were some eastern Scythian dialects which gave rise to the ancestor(s) of the Sogdian and Yaghnobi languages, although data required to test this hypothesis is presently lacking.[6]
The Scythian languages shared some features with other Eastern Iranic languages, such as the use of the suffix -ta to denote the plural form, which is also present in Sogdian, Chorasmian, Ossetian, and Yaghnobi.[7]
Phonology
The Pontic Scythian language possessed the following phonemes:[8]
The western dialects of the Scythian languages had experienced an evolution of the Proto-Iranic sound /d/ into the Proto-Scythian sound /ð/, which in the Cimmerian and Pontic dialects of Scythian became the sound /l/. Scythian shares the evolution of Proto-Iranic sound /d/ into /ð/ with all Eastern Iranic languages with the exception of Ossetian, Yaghnobi, and Ishkashimi; and the later evolution of /ð/ into /l/ is also present in several Eastern Iranic languages such as Bactrian, Pashto, Munjani, and Yidgha.[7][8]
History
Early Eastern Iranic peoples originated in the Yaz culture (ca. 1500–1100 BC) in Central Asia.[9] The Scythians migrated from Central Asia toward Eastern Europe in the 8th and 7th century BC, occupying today's Southern Russia and Ukraine and the Carpathian Basin and parts of Moldova and Dobruja. They disappeared from history after the Hunnish invasion of Europe in the 5th century AD, and Turkic (Avar, Batsange, etc.) and Slavic peoples probably assimilated most people speaking Scythian.[citation needed] However, in the Caucasus, the Ossetian language belonging to the Scythian linguistic continuum remains in use today[update], while in Central Asia, some languages belonging to Eastern Iranic group are still spoken, namely Pashto, Pamir languages and Yaghnobi.
Corpus
Inscriptions
Some scholars ascribe certain inscribed objects found in the Carpathian Basin and in Central Asia to the Scythians, but the interpretation of these inscriptions remains disputed (given that nobody has definitively identified the alphabet or translated the content).
Issyk inscription
The Issyk inscription is not yet certainly deciphered, and is probably in a Scythian dialect, constituting one of very few autochthonous epigraphic traces of that language. János Harmatta, using the Kharoṣṭhī script, identified the language as a Khotanese Saka dialect spoken by the Kushans, tentatively translating:[10]
Personal names
The primary sources for Scythian words remain the Scythian toponyms, tribal names, and numerous personal names in the ancient Greek texts and in the Greek inscriptions found in the Greek colonies on the Northern Black Sea Coast. These names suggest that the Sarmatian language had close similarities to modern Ossetian.[11]
Recorded Scythian personal names include:
Tribal names
Recorded Scythian tribal names include:
Place names
Some scholars believe that many toponyms and hydronyms of the Russian and Ukrainian steppe have Scythian links. For example, Vasmer associates the name of the river Don with an assumed/reconstructed unattested Scythian word *dānu "water, river", and with Avestan dānu-, Pashto dand and Ossetian don.[41]The river names Don, Donets, Dnieper, Danube, and Dniester, and lake Donuzlav (the deepest one in Crimea) may also belong with the same word-group.[42]
Recorded Scythian place names include:
Herodotus' Scythian etymologies
The Greek historian Herodotus provides another source of Scythian; he reports that the Scythians called the AmazonsOiorpata, and explains the name as a compound of oior, meaning "man", and pata, meaning "to kill" (Hist. 4,110).
Most scholars associate oior "man" with Avestan vīra- "man, hero", Sanskrit vīra-, Latin vir (gen. virī) "man, hero, husband",[47] PIE *wiHrós. Various explanations account for pata "kill":
Persian pat- "(to) kill", patxuste "killed";[48]
Sogdian pt- "(to) kill", ptgawsty "killed";[49]
Ossetian fædyn "cleave", Sanskrit pātayati "fell", PIE *peth₂- "fall".[50]
Avestan paiti- "lord", Sanskrit páti, PIE *pótis, cf. Lat. potestate (i.e. "man-ruler");[51]
Ossetian maryn "kill", Pashto mrəl, Sanskrit mārayati, PIE *mer- "die" (confusion of Greek Μ and Π);[52]
Alternatively, one scholar suggests Iranic aiwa- "one" + warah- "breast",[53] the Amazons believed to have removed a breast to aid drawing a bow, according to some ancient folklorists, and as reflected in Greek folk-etymology: a- (privative) + mazos, "without breast".
Elsewhere Herodotus explains the name of the mythical one-eyed tribe Arimaspoi as a compound of the Scythian words arima, meaning "one", and spu, meaning "eye" (Hist. 4,27).
Some scholars connect arima "one" with Ossetian ærmæst "only", Avestic airime "quiet", Greek erēmos "empty", PIE *h₁(e)rh₁mo-?, and spu "eye" with Avestic spas- "foretell", Sanskrit spaś-, PIE *speḱ- "see".[54]
However, Iranic usually expresses "one" and "eye" with words like aiwa- and čašman- (Ossetian īw and cæst).
Other scholars reject Herodotus' etymology and derive the ethnonym Arimaspoi from Iranic aspa- "horse" instead.[55]
Or the first part of the name may reflect something like Iranic raiwant- "rich", cf. Ossetian riwæ "rich".[56]
Scythian theonyms
Pliny the Elder
Pliny the Elder's Natural History (AD 77–79) derives the name of the Caucasus from the Scythian kroy-khasis = ice-shining, white with snow (cf. Greek cryos = ice-cold).
Aristophanes
In the comedy works of Aristophanes, the dialects of various Greek people are accurately imitated. In his Thesmophoriazusae, a Scythian archer (a member of a police force in Athens) speaks broken Greek, consistently omitting the final -s (-ς) and -n (ν), using the lenis in place of the aspirate, and once using ks (ξ) in place of s (sigma); these may be used to elucidate the Scythian languages.[68]
Alanian
The Alanian language, as spoken by the Alans from about the 5th to the 11th centuries AD, formed a dialect directly descended from the earlier Scytho-Sarmatian languages, and forming in its turn the ancestor of the Ossetian language. Byzantine Greek authors recorded only a few fragments of this language.[69]
Unlike the Pontic Scythian language, Ossetian did not experience the evolution of the Proto-Scythian sound /d/ to /δ/ and then /l/, although the sound /d/ did evolve into /δ/ at the beginning of Ossetian words.[7]
^Compare L. Zgusta, Die griechischen Personennamen griechischer Städte der nördlichen Schwarzmeerküste [The Greek personal names of the Greek cities of the northern Black Sea coast], 1955.
^Witzel, Michael (2001). "Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts". Electronic Journal of Vedic Studies. 7 (3): 1–115. doi:10.11588/ejvs.2001.3.830.
^Schmitt, Rüdiger (ed.), Compendium Linguarum Iranicarum, Reichert, 1989.[page needed]
^Novák 2013, p. 11.
^ a b cIvantchik 1999a, p. 156-158.
^ a b c dNovák 2013, p. 10.
^J.P.Mallory (1997). Encyclopedia of Indo-European Culture. London: Dearborn. p. 310. ISBN 9781884964985.
^Harmatta 1992, p. 412.
^Lincoln, Bruce (2014). "Once again 'the Scythian' myth of origins (Herodotus 4.5–10)". Nordlit. 33 (33): 19–34. doi:10.7557/13.3188.
^Hinz 1975, p. 40.
^ a b c d e f g h i j k lSchmitt 2003.
^ a b c d e fSchmitt 2018a.
^ a b cSchmitt 2011.
^ a bSchwartz & Manaster Ramer 2019, p. 359-360.
^ a bKullanda & Raevskiy 2004, p. 93.
^Tokhtasyev 2005, p. 88.
^Ivantchik 1999b, pp. 508–509: "Though Madyes himself is not mentioned in Akkadian texts, his father, the Scythian king Par-ta-tu-a, whose identification with Προτοθύης of Herodotus is certain."
^Brunner, C. J. (1986). "ARANG". Encyclopædia Iranica. Retrieved 13 August 2022. Middle Persian Arang/Arag renders Avestan Raŋhā, which is cognate with the Scythian name Rhâ (*Rahā) transmitted by Ptolemy
^Harmatta 1999, p. 129.
^"Vir – the Latin Dictionary".
^Gharib, B. (1995). Sogdian Dictionary, Sogdian-Persian-English. Tehran, Iran: Farhangan Publications. p. 376. ISBN 964-5558-06-9.
^Gharib, B. (1995). Sogdian Dictionary, Sogdian-Persian-English. Tehran, Iran: Farhangan Publications. p. 376. ISBN 964-5558-06-9.
^L. Zgusta, "Skythisch οἰόρπατα «ἀνδροκτόνοι»", Annali dell’Istituto Universario Orientale di Napoli 1 (1959) pp. 151–156.
^Vasmer, Die Iranier in Südrußland, 1923, 15.
^V.I. Abaev, Osetinskij jazyk i fol’klor, Moscow / Leningrad 1949, vol. 1, 172, 176, 188.
^Hinge 2005, pp. 94–98
^J. Marquart, Untersuchungen zur Geschichte von Eran, Göttingen 1905, 90–92;
Vasmer, Die Iranier in Südrußland, 1923, 12;
H.H. Schaeder, Iranica. I: Das Auge des Königs, Berlin 1934, 16–19.
^W. Tomaschek, "Kritik der ältesten Nachrichten über den skythischen Norden", Sitzungsberichte der Österreichischen Akademie der Wissenschaften 116 (1888), 715–780, here: 761; K. Müllenhoff, Deutsche Altertumskunde, Berlin 1893, vol. 3, 305–306;R. Grousset, L’empire des steppes, Paris 1941, 37 n. 3;
I. Lebedensky, Les Scythes. La civilisation des steppes (VIIe-IIIe siècles av. J.-C.), Paris 2001, 93.
^Herzfeld, Ernst (1947). Zoroaster and His World. Vol. 2. Princeton University Press. p. 516.
^Bukharin 2013, p. 29-31.
^Bukharin 2013, p. 31-32.
^Bukharin 2013, p. 48-52.
^Donaldson, John William (1844). Varronianus: A Critical and Historical Introduction to the Philological Study of the Latin Language. J. and J. J. Deighton. p. 32.
^Ladislav Zgusta, "The old Ossetian Inscription from the River Zelenčuk" (Veröffentlichungen der Iranischen Kommission = Sitzungsberichte der österreichischen Akademie der Wissenschaften. Philosophisch-historische Klasse 486) Wien: Verlag der Österreichischen Akademie der Wissenschaften, 1987. ISBN 3-7001-0994-6 in Kim, op.cit., 54.
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