Anzac Day (/ˈænzæk/; Māori: Rā Whakamahara ki ngā Hōia o Ahitereiria me Aotearoa[2] or Rā o ngā Hōia)[1] is a national day of remembrance in Australia, New Zealand and Tonga that broadly commemorates all Australians and New Zealanders "who served and died in all wars, conflicts, and peacekeeping operations" and "the contribution and suffering of all those who have served".[3][4] Observed on 25 April each year, Anzac Day was originally devised to honour the members of the Australian and New Zealand Army Corps (ANZAC) who served in the Gallipoli campaign, their first engagement in the First World War (1914–1918).
Anzac Day marks the anniversary of the first campaign that led to major casualties for Australian and New Zealand forces during the First World War. The acronym ANZAC stands for Australian and New Zealand Army Corps, whose soldiers were known as Anzacs. Anzac Day remains one of the most important national occasions of both Australia and New Zealand;[5][6] however, the ceremonies and their meanings have changed significantly since 1915. According to Martin Crotty, a historian at the University of Queensland, Anzac commemorations have "suited political purposes right from 1916 when the first Anzac Day march was held in London and Australia, which were very much around trying to get more people to sign up to the war in 1916–1918".[7]
In 1915, Australian and New Zealand soldiers formed part of an Allied expedition that set out to capture the Gallipoli Peninsula in the Ottoman Empire to open the way to the Black Sea for the Allied navies. The objective was to capture Constantinople, the capital of the Ottoman Empire, which was a member of the Central Powers during the war. The ANZAC force landed at Gallipoli on 25 April, meeting fierce resistance from the Ottoman Army commanded by Mustafa Kemal (later known as Atatürk).[8] What had been planned as a bold strike to knock the Ottomans out of the war quickly became a stalemate, and the campaign dragged on for eight months. At the end of 1915, the Allied forces were evacuated after both sides had suffered heavy casualties and endured great hardships. The Allied deaths totalled over 56,000, including 8,709 from Australia and 2,721 from New Zealand.[9][10] News of the landing at Gallipoli made a profound impact on Australians and New Zealanders at home and 25 April quickly became the day on which they remembered the sacrifice of those who had died in the war.
Though the Gallipoli campaign failed to achieve its military objectives of capturing Constantinople and knocking the Ottoman Empire out of the war, the actions of the Australian and New Zealand troops during the campaign bequeathed an intangible but powerful legacy. The creation of what became known as an Anzac legend became an important part of the national identity in both countries. This has shaped the way their citizens have viewed both their past and their understanding of the present. The heroism of the soldiers in the failed Gallipoli campaign made their sacrifices iconic in New Zealand memory, and is often credited with securing the psychological independence of the nation.[11][12]
On 30 April 1915, when the first news of the landing reached New Zealand, a half-day holiday was declared and impromptu services were held.[13]
Adelaide, South Australia, was the site of Australia's first built memorial to the Gallipoli landing, unveiled by Governor-General Sir Ronald Munro Ferguson on Wattle Day, 7 September 1915, just over four months after the first landings. The monument was originally the centrepiece of the Wattle Day League's Gallipoli Memorial Wattle Grove on Sir Lewis Cohen Avenue in the South Park Lands. The original native pines and remnant seedlings of the original wattles still grow in Wattle Grove, but in 1940 the Adelaide City Council moved the monument and its surrounding pergola a short distance away to Lundie Gardens.[14] Also in South Australia, Eight Hour Day, 13 October 1915, was renamed Anzac Day and a carnival was organised to raise money for the Wounded Soldiers Fund.[15][16] The name Anzac Day was chosen through a competition, won by Robert Wheeler, a draper of Prospect.[17]
Melbourne observed an Anzac Remembrance Day on 17 December 1915.[17]
Anniversary commemorations started in Queensland.[18] On 10 January 1916, Canon David John Garland was appointed the honorary secretary of the Anzac Day Commemoration Committee of Queensland (ADCCQ) at a public meeting which endorsed 25 April as the date to be promoted as "Anzac Day" in 1916 and ever after. Queensland Premier T.J. Ryan urged the other Australian states to enact a similar parade, and soon the date became a national day of reflection.[19] Devoted to the cause of a non-denominational commemoration that could be attended by the whole of Australian society, Garland worked amicably across all denominational divides, creating the framework for Anzac Day commemorative services.[20] Garland is specifically credited with initiating the Anzac Day march, the wreath-laying ceremonies at memorials and the special church services, the two minutes silence, and the luncheon for returned soldiers.[21] Garland intended the silence to be used in lieu of a prayer to allow the Anzac Day service to be universally attended, allowing attendees to make a silent prayer or remembrance in accordance with their own beliefs. He particularly feared that the universality of the ceremony would fall victim to religious sectarian disputes.[22] The State Library of Queensland holds the minutes from the Anzac Day Commemoration Committee of Queensland;[23] the collection has been digitised and available to view online.[24] In 2019, the collection was added to UNESCO's Memory of the World Australian Register.[25]
The date 25 April was officially named Anzac Day in 1916;[26] in that year, it was marked by a wide variety of ceremonies and services in Australia, New Zealand and London.[27] In New Zealand, it was gazetted as a half-day holiday. Over 2,000 people attended the service in Rotorua.[13] In London, over 2,000 Australian and New Zealand troops marched through the streets of the city.[28] An unnamed London newspaper reputedly dubbed them "The Knights of Gallipoli". Marches were held all over Australia; wounded soldiers from Gallipoli attended the Sydney march in convoys of cars, accompanied by nurses.[6]
In Egypt, General John Monash paraded the troops on Anzac Day 1916.[29]
For the remaining years of the war, Anzac Day was used as an occasion for patriotic rallies and recruiting campaigns, and marches of serving members of the AIF were held in most cities. From 1916 onwards, in both Australia and New Zealand, Anzac memorials were held on or about 25 April, mainly organised by returned servicemen and school children in cooperation with local authorities.[6] Early morning services were solemn, with a more upbeat tone set for honouring returned soldiers during afternoon activities.[7]
Australian troops did not return to great victory parades at the end of the war. This was partly because their arrival home depended on available shipping, but also because of the influenza epidemic of 1919, which prevented people assembling in large numbers. The 1919 Sydney parade was cancelled as a result, but a public commemorative service was held in the Domain, where participants were required to wear masks and stand three feet apart.[17]
Anzac Day was gazetted as a public holiday in New Zealand in 1920, through the Anzac Day Act, after lobbying by the New Zealand Returned Services' Association,[30] the RSA.[31]
In Australia at the 1921 State Premiers' Conference, it was decided that Anzac Day would be observed on 25 April each year.[32] However, it was not observed uniformly in all the states until 1922 when the States were invited to co-operate with the Commonwealth in observing the day, and an invitation was telegraphed to the various religious bodies suggesting that memorial services be held in the morning.[33]In the early 1920s returned soldiers mostly commemorated Anzac Day informally, primarily as a means of keeping in contact with each other. But as time passed and they inevitably began to drift apart, the ex-soldiers perceived a need for an institutionalised reunion.[17] During the late 1920s, Anzac Day became established as a National Day of Commemoration for the 60,000 Australians and 18,000 New Zealanders who died during the war. The first year in which all the Australian states observed some form of public holiday together on Anzac Day was 1927.[7] By the mid-1930s, all the rituals now associated with the day – dawn vigils, marches, memorial services, reunions, two-up games – became part of Australian Anzac Day culture.[6] New Zealand commemorations also adopted many of these rituals, with the dawn service being introduced from Australia in 1939.[31]
With the coming of the Second World War, Anzac Day became a day on which to commemorate the lives of Australians and New Zealanders which were lost in that war as well and in subsequent wars. The meaning of the day has been further broadened to include those killed in all the military operations in which the countries have been involved. Anzac Day was first commemorated at the Australian War Memorial in 1942, but, due to government orders preventing large public gatherings in case of Japanese air attack, it was a small affair and was neither a march nor a memorial service. Anzac Day has been annually commemorated at the Australian War Memorial ever since.[5][6] In New Zealand, Anzac Day saw a surge in popularity immediately after World War II.[34]
By the 1950s, many New Zealanders had become antagonistic or indifferent towards the day. Much of this was linked to the legal ban on commerce on Anzac Day, and the banning by many local authorities of sports events and other entertainment on the day. Annoyance was particularly pronounced in 1953 and 1959, when Anzac Day fell on a Saturday. There