King of Tahiti
Pōmare II (c. 1782 – 7 December 1821) (fully Tu Tunuieaiteatua Pōmare II or in modern orthography Tū Tū-nui-ʻēʻa-i-te-atua Pōmare II; historically misspelled as Tu Tunuiea'aite-a-tua), was the second king of Tahiti between 1782 and 1821. He was installed by his father Pōmare I at Tarahoi, 13 February 1791. He ruled under regency from 1791 to 1803.[citation needed]
Life
Initially recognised as supreme sovereign and Ariʻi-maro-ʻura by the ruler of Huahine, he was subsequently forced from Tahiti and took refuge in Moʻorea on 22 December 1808, but returned and defeated his enemies at the Battle of Te Feipī, on 11 November 1815.[3][note 1]He was thereafter recognised as undisputed king (Te Ariʻi-nui-o-Tahiti) of Tahiti, Moʻorea and its dependencies.
On 15 November 1815, he proclaimed himself King of Tahiti and Moʻorea in the name of the Christian God.
Pōmare II extended his realm to land outside of the Society Islands. He inherited his father's dominion over the Tuamotus and settled many conflicts between the disparate local chieftains in 1817 and 1821. However, his family's rule only extended to the eastern and central portions of the Tuamotus archipelago. In 1819, the king took nominal possession of Raivavae and Tubuai in the Austral Islands, although control was relegated to the local chiefs.
Conversion to Christianity
Pomare II believed that he lost favour with the god 'Oro, and, aided by the missionary Henry Nott, he began paying more attention to the God of the Christians.
He was baptised on 16 May 1819 at the Royal Chapel, Papeʻete – Christianity and the support of English missionaries aided the centralisation of monarchic power.
Three London Missionary Society missionaries, Henry Bicknell, William Henry, and Charles Wilson preached at the baptism of King Pōmare II. Afterwards, "Henry Bicknell stood on the steps of the pulpit, took water from a basin held by William Henry, and poured it" on King Pōmare's head.[10]
Today a majority of 54% of the French Polynesian population belongs to various Protestant churches, especially the Maohi Protestant Church which is the largest and accounts for more than 50% of the population.[11] It traces its origins to Pomare II, the king of Tahiti, who converted from traditional beliefs to the Reformed tradition brought to the islands by the London Missionary Society.
Family
Pōmare II was married first before March 1797 (betrothed January 1792) to his double first cousin Tetua-nui Taro-vahine, Ariʻi of Vaiari (now Papeari), who died at ʻArue, on 21 July 1806. Around 1809, he married two sisters: Teriʻitoʻoterai Teremoemoe and Teriʻitariʻa who were daughters of Tamatoa III, Ariʻi Rahi of Raiatea.
With his second wife Teriʻitoʻoterai Teremoemoe, he had three children:
- ʻAimata (28 February 1813 – 17 September 1877), who ruled as Pōmare IV
- Teinaiti (21 November 1817[13] – 20 March 1818), who died young
- Teriʻitariʻa (25 June 1820 – 8 January 1827), who ruled as Pōmare III
Death
Pōmare died of alcohol-related causes at Motu Uta, Papeete, Tahiti on 7 December 1821.[citation needed]
He was succeeded by his son Pōmare III, who reigned 1821–1827.
Ancestry
See also
Wikimedia Commons has media related to Pōmare II.
Notes
- ^ Te Feipī translates as "the Ripe Plantain" in Tahitian. The British missionaries recorded that the Battle of Te Feipī occurred on the Sabbath 12 November 1815. However, the local Tahitian calendar was one day ahead of the rest of the world and was not corrected until 1848.
References
- ^ 1815 – La bataille de Fei Pi. Histoire de l'Assemblée de la Polynésie française
- ^ The Evangelical Magazine and Missionary Chronicle, vol. 28.
- ^ "126th Maohi Protestant Church Synod to last one week". Tahitipresse. 26 July 2010. Archived from the original on 29 July 2010. Retrieved 31 December 2011.
- ^ The Evangelical Magazine and Missionary Chronicle. 1818. p. 545.
Bibliography
- Adams, Henry (1901). Tahiti: Memoirs of Arii Taimai. Ridgewood, NJ: The Gregg Press. OCLC 21482.
- Davies, John (2017) [1961]. Newbury, Colin W. (ed.). The History of the Tahitian Mission, 1799–1830, Written by John Davies, Missionary to the South Sea Islands: With Supplementary Papers of the Missionaries. London: The Hakluyt Society. doi:10.4324/9781315557137. ISBN 978-1-317-02871-0. OCLC 992401577.
- Dodd, Edward (1983). The Rape of Tahiti. New York: Dodd, Mead & Company. ISBN 978-0-396-08114-2. OCLC 8954158.
- Dening, Greg (April 1986). "Possessing Tahiti". Archaeology in Oceania. 21 (1). Sydney: Wiley for Oceania Publications, University of Sydney: 103–118. doi:10.1002/j.1834-4453.1986.tb00130.x. JSTOR 40386717. OCLC 5697479565.
- Ellis, William (1834). Polynesian Researches, During a Residence of Nearly Eight Years in the Society and Sandwich Islands. Vol. II (2nd ed.). London: Fisher, Son, & Jackson. OCLC 1061902349.
- Ellis, William (1831). Polynesian Researches, During a Residence of Nearly Eight Years in The Society and Sandwich Islands. Vol. III (2nd ed.). London: Fisher, Son & Jackson. OCLC 221587368.
- Ellis, William (1831). A Vindication of the South Sea Missions from the Misrepresentations of Otto Von Kotzebue, Captain in the Russian Navy: With an Appendix. London: F. Westley and A.H. Davis. OCLC 14184834.
- Evangelical Magazine and Missionary Chronicle (October 1816). "South Sea Mission". The Evangelical Magazine and Missionary Chronicle. London: Williams and Son. pp. 405–409. OCLC 682032291.
- Garrett, John (1982). To Live Among the Stars: Christian Origins in Oceania. Suva, Fiji: Institute of Pacific Studies, University of the South Pacific. ISBN 978-2-8254-0692-2. OCLC 17485209.
- Gunson, Niel (June 1962). "An Account of the Mamaia or Visionary Heresy of Tahiti, 1826–1841". The Journal of the Polynesian Society. 71 (2). Wellington: The Polynesian Society: 209–243. JSTOR 20703998. OCLC 5544737364.
- Gunson, Niel (January 1966). "Journal of a Visit to Raivavae in October 1819: By Pomare II, King of Tahiti". The Journal of Pacific History. 1 (1). Canberra: Australian National University: 199–203. doi:10.1080/00223346608572091. JSTOR 25167875. OCLC 5543899233.
- Gunson, Niel (July 2016). "Manuscript XXX: The Letters of Pā". The Journal of Pacific History. 51 (3). Canberra: Australian National University: 330–342. doi:10.1080/00223344.2016.1230076. OCLC 6835510203. S2CID 163709722.